Katira

Huicholes: The Last Peyote Guardians

This week Huicholes: The Last Peyote Guardians had its world premiere – fittingly in the remote mountain enclave of Real de Catorce, the picturesque colonial capital of Wirikuta – followed by a second showing after a rugged two-day journey into Wixarika territory in the even more remote Sierra Madre.

The most important movie to date about the Wixarika (Huichol) people and their struggle to save the center of their cosmos, the Birthplace of the Sun, this movie weaves the dramatic story of that battle around the pilgrimage of Marakame José Luis Ramírez and his family to the desert of Wirikuta.

Finally, its premiere came yesterday in the modern metropolis of Guadalajara, where an hour before show time, hundreds were already lined up in front of the University of Guadalajara’s Cineforo for the chance to be the first to see this long-awaited film. I was excited to be among them, to be reunited with my old friends and companions in that struggle and to see this story, a struggle that marked my own life so profoundly, played out on the big screen. I was also eager to see the small contribution that I’d made to this masterpiece with the video clips I’d contributed to the director, Hernán Vilchez, from my trip with the Wixarika delegation to Vancouver in 2011.

Thankfully we arrived early – because we were the last to be let inside the doors. Hundreds of others were sent away disappointed.

The premiere was opened by Marakame José Luis, also known by his Wixarika name, Katira, with a prayer of gratitude, an invocation to the five directions and a blessing for all those who work for the Mother Earth. Never has a film been more beautifully introduced.

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Tomorrow, Saturday, May 24, the film will be shown in Mexico City, at the Monumento a la Madre in Colonia Serapia Rendón.

You can view the film by downloading it from the website or organize a showing in your community. We are currently seeking venues for this film all over the world. Please contact us if you are interested, tracy at tracybarnettonline.com. Watch this site for an upcoming interview with Director Hernan Vilchez and Producer Paola Stefani soon.

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Helmut, the German medicine man

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Living in Teopatli Kalpulli has many advantages, and one of them is the constant stream of wise and interesting individuals who come our way.

Recently we enjoyed a workshop with Helmut, a German medicine man who comes to Teopantli Kalpulli every two years to participate in the Promesa del Sol ceremony. During his stay he offers a workshop on medicinal plants. This year he didn’t know what the topic would be so he decided to spend the night sleeping under a sage bush to see if he would get any clues about what the teaching should be. Here in the Kalpulli the sage grows up to eight feet tall, towering over us in its mature state. I have two of them standing guard outside my door.
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Santos y Ruben

Behind the Scenes: What Wirikuta Fest fans bought with their tickets

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“Wirikuta is not for sale!” Wixarika leaders and activists take the stage at Wirikuta Fest to the chants of 60,000 fans.

Story and photos by Tracy L. Barnett

It was a long time coming – but it was worth the wait.

Nearly two years ago, more than a dozen of Mexico’s biggest performing artists came together in a mega-event aimed at saving Wirikuta, one of the country’s most sacred sites, from devastation at the hands of Canadian gold and silver mining operations.

It was a triumphant moment for the indigenous Wixarika people and for indigenous movements in general when, as the daylong festival came to a close, they were invited to come up on stage. A massive screen flashed images of traditional Wixarika beadwork behind them as 60,000 fans chanted, in unison, “Wirikuta no se vende! Wirikuta se defende!” (Wirikuta is not for sale! Wirikuta will be defended!)

Leaders of the indigenous Wixarika people and the Wirikuta Defense Front, the civil society coalition that is supporting them, came forward in a Mexico City press conference recently to give an accounting of how the money was spent – an example of innovation in the face of daunting challenges.
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Tercer Fuego

A New Humanity on the Move: 31 Years of Community in Teopantli Kalpulli

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Abuelas at Opening Ceremony (Elena Flores photo)

Last weekend Teopantli Kalpulli held the first in what promises to be an ongoing series of alternative living festivals aimed at inspiring a movement in human consciousness. This tiny community of just 22 families has had an influence far beyond its size since it was founded as an ashram outside of Guadalajara, Mexico, in 1983. Since that time, its mission has evolved and expanded, but it has always remained true to its goal: Elevating the human spirit in a quest for a greater connection with the Divine.

Thirty-one years is a long time for an intentional community to survive, and this one has had its struggles. But this past weekend, founders and newcomers alike seemed to agree: It’s been well worth the sacrifice.

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The program was an ambitious one: nearly 60 different activities, including panel discussions, presentations, workshops, ceremonies and walks. They included a full track of yoga classes led by Eymos Rivera and Veronica del Alba, including innovative approaches such as acro-yoga and Mayan yoga; a full track of ecological workshops and presentations led by Beatriz Cardenas and Erandi Dias Cevallos; another track for children, featuring the lively and creative crew of Alejandro Vela, a Guadalajara-based mental health professional and artist; and still another track focused on spiritual development, the heart and soul of Teopantli Kalpulli’s work.
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Walls that Speak: Westside San Antonio’s Murals

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By Tracy L. Barnett
Texas Journey magazine
March/April 2014

Deep in San Antonio’s Westside, at the corner of El Paso and Chupaderas streets, the 10-foot-tall face of Jesus overlooks a scrappy landscape, a world of sadness reflected in his weary brown eyes. For more
than a decade, the locals have come to this corner to pray.

There’s a story about this corner that artist Cruz Ortiz likes to tell, a story that’s been retold so often it’s become local lore. One time, Ortiz showed up at the mural and saw a woman resting against a nearby pole.

“Are you okay?” he asked.

“I come here every Sunday,” she replied. “Because they won’t let me in at the church.”

That corner had become her church, her resting place, her place of hope.

On other corners in this neighborhood, people find stories of triumph and defeat, of musical legacy, of loved ones lost, and of celebrated heroes.
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Call of Quetzalcoatl: Materializing the Vision

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TEMICTLA, Mexico – If there were ever any doubt that Quetzalcoatl lives, that doubt was dispelled in one moist, glistening, luminous week in the heart of Mexico.

Here in Temictla, a sacred valley, a tiny ecovillage and spiritual retreat center on the edge of Chalmita, a pilgrimage destination to millions of people of diverse traditions, a far-flung family reunited under the light of a waxing moon in November of 2013. It’s a family of many nations and many traditions, a family whose multitudinous members have dedicated themselves heart and soul to the survival of humanity and of life on Earth.

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Canada meets Wirikuta: Canadian author visits Birthplace of the Sun

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Canadian author and activist Maude Barlow atop the Cerro Quemado with Wixarika leader Santos de la Cruz. (Tracy L. Barnett photos)

REAL DE CATORCE, Mexico – From the moment Maude Barlow passed under the crumbling stone arch and saw the first nopalera laden with red cactus fruits, she knew she was entering another dimension.

Accompanied by a retinue of Huichol leaders, activists and a wandering journalist, the Canadian author, public speaker and social leader was making her own pilgrimage to the Birthplace of the Sun. It’s a journey the Huichols or Wixarika people have made for over a thousand years, coming to reconnect with the ancestors, light the candles of life and pray for the balance of all life on Earth.

Maude’s mission was a different one. She had come to see for herself what was at stake in Wirikuta, this most sacred of Huichol holy sites, currently slated for exploitation by Canadian mining companies.
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Esperanza Means Hope