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Coyote Alberto on the Rights of Nature

By Keala Carter

 “Coyote” Alberto Ruz Buenfil has devoted his life to nurturing the bonds that connect humans with the place we inhabit and its other inhabitants, from the beaver to the bee to the wind and the water. His ethic has been influenced by and has in turn influenced movements toward intentional communities, ecovillages and bioregionalism. He has assiduously advocated for the inclusion of the Rights of Nature in legal frameworks and was instrumental in the inclusion of Article 13 ‘Rights of Nature’ in the Constitution of Mexico City in 2016. With a sense of history and the survival of the earth at stake, Alberto is keen to arm people, poets and politicians with the knowledge of our inherent interdependence and the belief that we can do something to change the course of our collective future.

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Ruz, a founder of the Rainbow Peace Caravan, the Vision Council-Guardians of the Earth and the first Forum for the Rights of the Mother Earth in Mexico City, is preparing for a rare free web conference on Monday, Feb. 27 for Gaia University. We took advantage of the moment to visit with him about this most timely subject. Details about the conference follow. 

EP: The title of the upcoming Gaia University conference “Why rights of nature is an essential issue today.” Can you explain to me why now is a ripe moment in time for the rights of nature and a shift toward biocentric jurisprudence?
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Standing Rock: Feeding a movement

Above: Mick Waggoner and Bonnie Wykman, above, run a tight ship at the Southwest Camp Hogan. 

Story and photos by Rain Stites

Their day begins before the sun rises.

Fellow campers slumber while Mick Waggoner and the rest of the kitchen crew quietly tiptoe through the makeshift kitchen of foldable tables and camp stoves. Lanterns and headlamps softly illuminate their workspace.

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Mick Waggoner prepares breakfast for campers in Southwest Camp in the makeshift kitchen within the Hogan. At the time, the kitchen consisted of five camp stoves.

“I got into camp and just started working in the kitchen,” Waggoner said as she sorted through ingredients for that night’s dinner, “and that’s what I do every day, is I work in the kitchen from when I wake up till when I go to sleep and I don’t really do much else.”

Waggoner had been at the Southwest Camp, the Diné or Navajo section of the Oceti Sakowin Camp on the Standing Rock Sioux Reservation in North Dakota for about a week when we met.
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Water Protectors like Michael Costabile continue to arrive at Standing Rock, prepared to brave Arctic temperatures and in some cases, potentially lethal force from law enforcement. Tracy L. Barnett photo

VOICES FROM STANDING ROCK

Above: Water Protectors like Michael Costabile continue to arrive at Standing Rock, prepared to brave Arctic temperatures and in some cases, potentially lethal force from law enforcement. Tracy L. Barnett photo
By Tracy L. Barnett and Tami Brunk
For Intercontinental Cry and The Esperanza Project

OCETI SAKOWIN CAMP, N.D.—A winter lull in activities for Water Protectors at Standing Rock is about to come to an end. An executive order confirming the incoming administration’s commitment to forge ahead – not just with the Dakota Access Pipeline, but with the cancelled Keystone XL – has solidified resolve at the encampments, where resisters are calling on reinforcements from society at large. A major confrontation with military-armed police and private security forces now seems inevitable.

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Juventino Carrillo, a former authority of the Huichol community of San Sebastian Teponahuaxtlán, discusses the long history of the land disputes as his wife, Marta Torres, sews the family’s traditional clothing. Thomson Reuters Foundation/Nelson Denman

Mexican ranchers and Huichol people urge government to solve land conflict

Above: Juventino Carrillo, a former authority of the Huichol community of San Sebastian Teponahuaxtlán, discusses the long history of the land disputes as his wife, Marta Torres, sews the family’s traditional clothing. Thomson Reuters Foundation/Nelson Denman

By Tracy L. Barnett
For Thomson Reuters News Service

Audelina Villagrana has managed her ranch alone, with the assistance of Wixárika hired help, since her husband died 23 years ago. (Nelson Denman photo)
Audelina Villagrana has managed her ranch alone, with the assistance of Wixárika hired help, since her husband died 23 years ago. (Nelson Denman photo)

LA YESCA, Mexico, Dec 19 (Thomson Reuters Foundation) – Audelina Villagrana has run her ranch in Mexico’s Western Sierra Madre mountains on her own since the death of her husband 23 years ago, herding livestock, hiring local Huichol people and even raising a young Huichol boy like a son. Now she and other ranchers are locked in tense confrontation with their indigenous neighbors over land that has been in contention for centuries. A series of recent legal decisions has brought the dispute to a boiling point.

“It’s a strange situation, when on the one hand I share my home with them, and on the other, they’re suing me for my land,” Villagrana told the Thomson Reuters Foundation from her terracotta-tiled farmhouse in the mesquite-studded hills.
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Lessons from Standing Rock

By Tracy L. Barnett

STEELE, N.D., Dec 8 – We only made it 70 miles from Oceti Sakowin Camp in Standing Rock when a whiteout and fierce winds forced us to seek refuge in this tiny town, where the Kidder County Ambulance District and a wonderful EMT nurse named Mona Thompson took us in like a mother. Mona, we soon learned, has led her volunteer emergency services in manning the front lines on the reservation side after the attacks on the Water Protectors from the paid law enforcement personnel of neighboring Morton County. This improvised emergency shelter is filled with people, many of them coming from or going to Standing Rock, and were up until all hours talking about this historic phenomenon and how it has impacted them and the nation. I will share more about Mona and her story soon.

As for myself I am moved more deeply than words can express. To see the quiet resolve on the part of our Native brothers and sisters, to see their compassion for us in the face of our distress – both physical, for the bitter cold, and emotional, for the bitter truths we are facing. Not for the first time but for the strongest time, face to face with those that our government has deceived and betrayed time after time over the past 250 years, and it keeps going on.

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Communiqué of Coyote Alberto

By Alberto Ruz Buenfil
Forum for the Rights of the Mother Earth
Translated by Katy D’Oporto

October 26 must have been a very special day at the level of the conjunction of the planets and the forces of Nature.

images-2Knocking on the doors of the temple where human laws are made, we had the privilege of being witnesses and actors in setting out a very important proposal that our collective Forum on the Rights of Mother Earth gave birth to and delivered in the Casona Xicoténcatl, headquarters of the press conferences being carried out to present citizens’ demands to present to members of the legislature who are preparing the new Constitution of Mexico City.

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Wixaritari Take a Stand: Indigenous community takes back its land from Mexican ranchers

Wixárika woman overlooks the community of San Sebastian Teponohuaxtlán "Wuaut+a" in the Mexican state of Jalisco. (Facebook/San Sebastian Teponohuaxtlán)
Wixárika woman overlooks the community of San Sebastian Teponohuaxtlán “Wuaut+a” in the Mexican state of Jalisco. (Facebook/San Sebastian Teponohuaxtlán)

Tracy L. Barnett
Intercontinental Cry

A contingent of at least 1,000 indigenous Wixárika (Huichol) people in the Western Sierra Madre are gearing up to take back their lands after a legal decision in a decade-long land dispute with neighboring ranchers who have held the land for more than a century.

Ranchers who have been in possession of the 10,000 hectares in question for generations say the seizure is unlawful and that they will not hand over the land — setting the scene for a showdown that observers fear may end in violence.

Read the full story at Intercontinental Cry

Esperanza Means Hope