Category Archives: Panama

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Esperanza Project at a Crossroads

This year The Esperanza Project will celebrate nine years of life – nine years of bringing inspiration and hope to the work of environmental and indigenous rights journalism. We’re proud of what we’ve accomplished, and poised to take our work to the next level. Please read on to see our highlights, our exciting plans for 2018, and how you can help.

PLATANAR 13In 2017, we gave voice to so many sources of inspiration. To name just a few:
* After a wave of earthquakes left thousands homeless in Mexico, scores of natural builders, architects and visionaries stepped up to ‘bio-reconstruct” a new, resilient society from the rubble;
Roper-Current-1 (1000x750)* A Maryknoll sister who spoke out against Salvadoran death squads who assassinated her sisters in the civil wars of Central America in the 1980s, now speaking for the Web of Life;

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Manolo Miranda, one of three Ngäbe leaders facing trial, explains the impacts of the Barro Blanco Dam on the Tabasará River and surrounding communities. (Jonathan González photo)

Panama trial of three Ngäbe leaders “a pattern” of intimidation and criminalization”

Above: Manolo Miranda, one of three Ngäbe leaders facing trial, explains the impacts of the Barro Blanco Dam on the Tabasará River and surrounding communities. (Jonathan González photo)

By Tracy L. Barnett
Intercontinental Cry

Manolo Miranda, leader of an indigenous community recently flooded by the Barro Blanco dam, now faces up to two years in prison for causing delays and financial losses to the company that has ruined his community’s way of life.

Miranda is scheduled for trial Aug. 18, together with two other leaders of the Ngäbe-Buglé who opposed the dam, regional cacique Toribio García and religious and protest leader Clementina Pérez. All three face up to two years in prison for trespassing and interfering with the “inviolability of work” for their alleged role in an encampment that blocked the entrance to the hydro dam in May and June of 2015. Charges against two other activists who were present at the encampment, Oscar Sogandares and Carmen Tedman, have been provisionally dismissed.

Ngäbe religious leader and Barro Blanco opponent Clementina Pérez, one of the three facing trial, shares an article about her arrest during the May-June 2015 protest. (Photo: Tracy L. Barnett)

Human rights and environmental leaders say the case is typical of a growing trend of using the courts to silence and intimidate environmental and human rights defenders throughout the country. Some point to a request made in March of this year by the Inter-American Commission on Human Rights in Washington D.C. to meet with such defenders and try to address the problem. Miranda’s sister, Weni Bagama, was one of those who testified at the IACHR hearing in March, and Barro Blanco was one of the cases discussed. Government representatives have not responded to requests for information on this process or on the lawsuit.
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Spirituality, ecology and science weave together to form Web of Life

By Tracy L. Barnett
For Global Sisters Report

This article was the first in a 12-part series on the Web of Life ecospiritual retreat in Darien, Panama, and the many interconnected environmental issues that it touched on.

In the tiny country where a slice through the Earth connects its two greatest oceans, Maryknoll Sr. Melinda Roper and her fellow sisters have staked a claim to protect a bit of Panama’s lush biodiversity — and are working to rekindle a spiritual connection to the planetary ties that bind us all.

The new eco-spiritual retreat and study program they have launched, the Web of Life, begins today, June 22, and Global Sisters Report invites readers to follow along in a series of blogs, videos and photo galleries. This union of spirituality and science will be articulated in a series of reflections by theologians and scientists in settings as diverse as bustling Panama City, an organic farm and a tropical forest.

“It’s a whole historical moment that we’re living in, when not only human rights are on the table but the rights of the Earth,” Roper said. “What happens when the rights of the Earth come into conflict with human rights, and those rights, at least in the West, come from a very capitalistic, very individualistic, very big business philosophy and way of living?

“Many of us think we’ve come to a moment in history where that paradigm has got to shift, so that we in the human community can situate ourselves within the whole community of life.”

Shifting that paradigm is the aim of the Web of Life program. Beginning in Panama City and then moving to the Maryknoll Pastoral Center in Santa Fe, Darién, the sisters will lead a 10-day series of explorations of the interconnections of all life. Each day will begin and end with reflection, prayer and ritual to help integrate the “experiential scientific study” along the way.

 

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Sr. Melinda Roper: From Death Squads to the Web of Life

By Tracy L. Barnett
For Global Sisters Report

In February 2017, while researching the impact of hydroelectric dams on the rivers and rural communities of Panama, I happened across Melinda Roper, a Catholic sister who had played a part in history as the leader of the Maryknolls at the time the four American churchwomen were killed by US-sponsored Salvadoran death squads. Roper became an outspoken critic of US policy in Central America, helping turn the tide in that bloody war. I found Melinda three decades later in a Panamanian jungle, organizing an ecospiritual retreat and working to raise consciousness with an ecological community of women religious. Here’s her story.

From her mission deep in Panama’s rainforest, Sr. Melinda Roper embraces a human rights focus much broader than the one that thrust her into the international spotlight nearly four decades ago.

Roper was at the helm of the Maryknoll Sisters of St. Dominic on Dec. 2, 1980, when four U.S. churchwomen — two of them Maryknoll sisters — were murdered in El Salvador. She was just 40 when elected two years earlier to lead the congregation, which had missions in Asia, Africa and the Americas and traced its history to 1912.

Under her leadership, the Maryknoll sisters fought for justice, for the churchwomen and for those they represented. At a time when Americans were mostly unaware of the U.S. role in training and financing right-wing death squads terrorizing much of Central America, the Maryknolls awakened the faith community in particular and the country in general.

The churchwomen became a symbol for a system that was repressing and killing tens of thousands of innocents, many simply for the profession of their faith. Their deaths helped inspire Central American solidarity groups throughout the U.S. and a sanctuary movement that gave shelter to refugees fleeing the violence.

Global Sisters Report sought out Roper in Panama, where she has spent the past 32 years building a pastoral community in the remote tropical wilderness of Darién province. Her human rights focus and spiritual growth have expanded to encompass the connection between environment and spirituality.

“I encourage all of us to try to understand more of what science is telling us today. … Science and spirituality are not contradictory but complementary; they’re the principles on which the universe functions,” she told GSR. “In all of nature and all of the universe, everything tends toward interconnecting and interrelating. Another word would be to be ‘in communion’ with everything.”

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