Category Archives: Water

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Esperanza Project at a Crossroads

This year The Esperanza Project will celebrate nine years of life – nine years of bringing inspiration and hope to the work of environmental and indigenous rights journalism. We’re proud of what we’ve accomplished, and poised to take our work to the next level. Please read on to see our highlights, our exciting plans for 2018, and how you can help.

PLATANAR 13In 2017, we gave voice to so many sources of inspiration. To name just a few:
* After a wave of earthquakes left thousands homeless in Mexico, scores of natural builders, architects and visionaries stepped up to ‘bio-reconstruct” a new, resilient society from the rubble;
Roper-Current-1 (1000x750)* A Maryknoll sister who spoke out against Salvadoran death squads who assassinated her sisters in the civil wars of Central America in the 1980s, now speaking for the Web of Life;

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XV Vision Council “Call of the Water” harvests solutions for threatened Lagoon of Seven Colors in Bacalar

Above: Cayuco Maya, the venue for the XV Vision Council, “Call of the Water,” was held on the shores of Bacalar Lagoon. Foreground: The Rainbow Peace Caravan’s Circus Tent has been a trademark gathering space for two decades in Vision Councils from Peru to Mexico.

BACALAR, Quintana Roo, Mexico — The XV Vision Council – Guardians of the Earth gathering drew more than 600 participants from 27 countries and representatives of nearly a dozen indigenous nations to the shores of this pristine yet imminently threatened Caribbean lagoon. This time, the weeklong itinerant gathering chose the Yucatan Peninsula for its venue, and it was the “Call of the Water” that convoked activists, ecologists, healers, artists and indigenous and community leaders to generate proposals and solutions to environmental problems that endanger the lagoon as well as the Great Maya Aquifer, the second largest reserve of fresh water in the country.

The XV Vision Council, "Call of the Water," brought more than 600 participants from all over the world to the shores of the endangered Lagoon of Seven Colors in Bacalar for a multidisciplinary event seeking solutions for protection of the water. (Martín López photo)
The XV Vision Council, “Call of the Water,” brought more than 600 participants from all over the world to the shores of the endangered Lagoon of Seven Colors in Bacalar for a multidisciplinary event seeking solutions for protection of the water. (Martín López photo)

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Visionary gathering brings regenerative development to Caribbean shores

All the pieces are beginning to come together for the XV Vision Council – Guardians of the Earth “Call of the Water” gathering. This year, the itinerant ecovillage and high-impact social movement has set its sights on Mexico’s Caribbean coast near the border with Belize. The gathering is set for the shores of the magnificent Laguna de Bacalar, which in Mayan means “Gate of the sky where the reed grows,” also known as the Lagoon of Seven Colors.

Sian Ka’an Bakhalal, the Lagoon of Seven Colors – site of the XV Vision Council, the Call of the Water

This year, as it was in 1992, the goal is to protect a unique coastal ecosystem, organizers say.

“We are talking about a unique lagoon ecosystem in imminent danger,” said Santiago Palomar, one of the event organizers. Palomar and others on the team have been working to strengthen community networks and to teach techniques applicable for protecting the bioregion.

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Spirituality Council, XIV Vision Council – Call of the Sage, Teopantli Kalpulli, Jalisco, Mexico, 2015. (Santiago Palomar photo)

For seven days in November-December, hundreds of environmentalists, healers, artists, activists, spiritual seekers and people from all walks of life will create community for a gathering which, unlike most festivals, is designed to leave the site better than they found it. From Nov. 26-Dec. 3, the open-air ecovillage will be the site of workshops, ceremonies, forums, performances and celebrations, all geared toward shifting the paradigm to one more in tune with the rhythms of the planet.
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A wall in their river: Flooded Ngäbe communities continue to fight dam

Above: Döegeo Gallardo and Göejet Miranda paddle home through the dead zone that was once a shady, fish-filled river. (Tracy L. Barnett)

By Tracy L. Barnett
For Global Sisters Report

Kiad, Ngäbe-Buglé Comarca, Panama – “Bulu Bagama is my positive name. Luis Jiménez, my negative one,” the Ngäbe elder began, standing on an expanse of cracked mud that covered what for generations was his family patrimony. A tumbledown shell of a house lay in ruins, and a few dead leaves clinging to one remaining tree provided scant shade from the sweltering midday sun.

The words, referring to his indigenous name and the one imposed by the dominant Spanish culture, summed up the feelings of betrayal from a people that has fought bitterly for nearly two decades to stop the Barro Blanco dam, a hydroelectric project that to local communities and environmentalists has become a symbol of everything that’s wrong with the current model of development in Panama.

Bulu and his wife, Adelaida González, stood in the mud and recalled that terrible night last August when they awoke to find the waters of their sacred Tabasará River seeping into their home. They scrambled to collect their children and as many of their possessions as possible. Neighbors weren’t so lucky; their houses were completely washed downstream. A child narrowly escaped drowning in those harrowing hours.

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Standing Rock: Feeding a movement

Above: Mick Waggoner and Bonnie Wykman, above, run a tight ship at the Southwest Camp Hogan. 

Story and photos by Rain Stites

Their day begins before the sun rises.

Fellow campers slumber while Mick Waggoner and the rest of the kitchen crew quietly tiptoe through the makeshift kitchen of foldable tables and camp stoves. Lanterns and headlamps softly illuminate their workspace.

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Mick Waggoner prepares breakfast for campers in Southwest Camp in the makeshift kitchen within the Hogan. At the time, the kitchen consisted of five camp stoves.

“I got into camp and just started working in the kitchen,” Waggoner said as she sorted through ingredients for that night’s dinner, “and that’s what I do every day, is I work in the kitchen from when I wake up till when I go to sleep and I don’t really do much else.”

Waggoner had been at the Southwest Camp, the Diné or Navajo section of the Oceti Sakowin Camp on the Standing Rock Sioux Reservation in North Dakota for about a week when we met.
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VOICES FROM STANDING ROCK

Above: Water Protectors like Michael Costabile continue to arrive at Standing Rock, prepared to brave Arctic temperatures and in some cases, potentially lethal force from law enforcement. Tracy L. Barnett photo
By Tracy L. Barnett and Tami Brunk
For Intercontinental Cry and The Esperanza Project

OCETI SAKOWIN CAMP, N.D.—A winter lull in activities for Water Protectors at Standing Rock is about to come to an end. An executive order confirming the incoming administration’s commitment to forge ahead – not just with the Dakota Access Pipeline, but with the cancelled Keystone XL – has solidified resolve at the encampments, where resisters are calling on reinforcements from society at large. A major confrontation with military-armed police and private security forces now seems inevitable.

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Lessons from Standing Rock

By Tracy L. Barnett

STEELE, N.D., Dec 8 – We only made it 70 miles from Oceti Sakowin Camp in Standing Rock when a whiteout and fierce winds forced us to seek refuge in this tiny town, where the Kidder County Ambulance District and a wonderful EMT nurse named Mona Thompson took us in like a mother. Mona, we soon learned, has led her volunteer emergency services in manning the front lines on the reservation side after the attacks on the Water Protectors from the paid law enforcement personnel of neighboring Morton County. This improvised emergency shelter is filled with people, many of them coming from or going to Standing Rock, and were up until all hours talking about this historic phenomenon and how it has impacted them and the nation. I will share more about Mona and her story soon.

As for myself I am moved more deeply than words can express. To see the quiet resolve on the part of our Native brothers and sisters, to see their compassion for us in the face of our distress – both physical, for the bitter cold, and emotional, for the bitter truths we are facing. Not for the first time but for the strongest time, face to face with those that our government has deceived and betrayed time after time over the past 250 years, and it keeps going on.

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