Tag Archives: environment

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Court kicks the El Zapotillo Dam decision down the road

By Tracy L. Barnett
For El Daily Post
Photo courtesy International Rivers

Farmers and ranchers desperate to stop construction of an aqueduct across their lands in Jalisco must bide their time for resolution. The Supreme Court removed the case from its docket, deciding it needed more time to study the particulars of the complicated El Zapotillo dam case. The decision could impact similar water projects, but the specifics of this case deserve a closer look.

The Mexican Supreme Court has postponed a hearing on a case that could have repercussions not only for the aqueduct of the controversial El Zapotillo Dam project in Jalisco, but other contentious water projects, as well.

These include the Independence Aqueduct carrying water from the Yaqui territories in the north to supply the thirsty industrial city of Hermosillo, and Monterrey VI, a $50 billion-peso project carrying water from the Huasteca region to Monterrey.

The Court was scheduled to hear arguments on an appeal of the El Zapotillo case by the San Juan de los Lagos Ranchers Association, a group of 800 farmers in the Los Altos region of Jalisco. The plaintiffs argue that a planned 140-kilometer aqueduct that would carry water from the dam across their farm and ranch land to León, Guanajuato, will violate their rights.

The ranchers are asking that the project be suspended under the Precautionary Principle, as laid out in the 1992 Rio Declaration on Environment and Development. Any ruling based on this provision would set precedent with regard to large-scale water projects vs. more environmentally friendly water management methodologies.

Read the rest of the story here

Juan del Río prometes the Transition Movement in Spain. Photo: Juan del Rio

Translating Transition: New book shares experiences of Spain and Latin America

By Tracy L. Barnett
For Magis Magazine

Rob Hopkins is one face of the Transition movement, but there are many more. In the Spanish-speaking world and particularly in Spain one of those faces is Juan Del Rio.

Del Rio, author of a new book in Spanish on the movement of transition, La Guía del Movimiento de Transición (February 2015), was one of the first outside the English-speaking countries in pushing this movement forward and researching its evolution. Del Rio shared his thoughts about his new book, the way in which Transition developed in Spain, the cultural differences and similarities, the  Occupy and Indignados movements and more. A Spanish version of this interview can be found on the Magis website.

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Rob Hopkins, Transition and the Power of Just Doing Stuff

Above: Rob Hopkins (left) at a workday supporting the Atmos Totnes project. Photo: David Pearson

By Tracy L. Barnett
For Magis Magazine


Once there lived a permaculturist, far from the city on an old Irish farm. Together with his wife and four children they had nearly finished creating the house of their dreams, a house of cob in a grassy ecovillage with an organic farm. By day he taught permaculture in a nearby college; by night he broke bread with his family and neighbors.

Then one day it all went up in flames – a conflagration that turned their dream upside down, but led them to begin a movement that has swept the world.

That man was Rob Hopkins, founder of the Transition Towns movement. It began as a collection of seemingly small and disparate initiatives, but now they’re scattered across the globe: a community-based solar power grid in a Japanese village; a mural project in Michoacán; a barter fair in Queretaro; a community bakery in a Brazilian favela; and a time bank in New Zealand, to mention a representative handful – and they are all local expressions of a movement that has taken root all over the world, employing a wide range of creative techniques to confront some of the most overwhelming challenges of our times.
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Igniting regeneration. A Latin American Permaculture Convergence in Colombia

Story and photos by Ivan Kuxan Suum
Ancient Futures
Lead photo by Adrian Felipe Pera 

images-3The recent Latin American Permaculture Convergence (or CLAP ) was held from the 15th to the 21st of June in Varsana Ecovillage south of Bogota, Colombia. For five consecutive days the different open-air and indoor spaces of the host community hosted a buzzing 140 people from over 16 countries, who shared tools and strategies in the process incubating and birthing the Latin American Permaculture Network. Some of the countries present included Mexico, Cuba, Costa Rica, Colombia, Ecuador, Venezuela, Chile, Brazil, Peru, Bolivia, Uruguay, Argentina, Germany, United States, and even Russia!

A map of Latin America was created using strings and pins as well as envelopes and cards for everyone to add their place on the map and their business card or contact information. As a result, a beautiful art piece was created representing the web of regenerative initiatives that covers the continent.

A map of Latin America was created using strings and pins as well as envelopes and cards for everyone to add their place on the map and their business card or contact information. As a result, a beautiful art piece was created representing the web of regenerative initiatives that covers the continent.

Although permaculture as such only arrived in Latin America 25 years ago when students of David Holmgren and Bill Mollison started disseminating its methods in Brazil and Argentina, many of the principles and tools of permaculture have been practiced here for a millennia. Today, permaculture has expanded all over the continent into what is nowadays a vast and diverse grid of projects ranging from family farms, educational initiatives and intentional communities to urban projects.
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El Llamado de Quetzalcoatl: Materializando la Visión

Closing circle
Por Tracy L. Barnett
Traducido por Angélica Narákuri

TEMICTLA, México – Si alguna vez hubo duda de que Quetzalcóatl vive, esa duda fue disipada en una luminosa, húmeda y brillante semana en el corazón de México.

Aquí en Temictla, un valle sagrado, una pequeña ecoaldea y un centro de retiro espiritual en el borde de Chalmita, un destino de peregrinaje para millones de personas de diversas tradiciones, una extensa familia se reunió bajo la luz de la luna creciente, en Noviembre de 2013. Es una familia de muchas naciones y muchas tradiciones, una familia cuyos miembros multitudinarios se han dedicado en cuerpo y alma a la supervivencia de la humanidad y de la vida en la Tierra.

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Film chronicles the movement to save a sacred land and a visionary culture

Turama2-HuicholesFilm-esThe film Huicholes: The Last Peyote Guardians will be on a North American tour with 30+ screenings in more than 20 cities in the United States and Canada, with the U.S. premiere at Rice Theater in Houston, Texas, and theCanadian premiere hosted by Cinema Politica in Montreal, Quebec. The documentary presents the emblematic case of the defense of Wirikuta, sacred territory to the Wixárika (Huichol) people against the threat of transnational mining corporations. The Wixárika people, native to the Sierra Madre, have since time immemorial made their pilgrimages to this land; now they find themselves at the forefront of a spiritual crusade to protect life, evidencing the internal contradictions in our materialistic world.

“This documentary combines stunning cinematography with engaged and compassionate storytelling to bring an underrepresented tale of resistance to Cinema Politica audiences and beyond,” said Ezra Winton, co-founder of the Montreal-based media arts organization. Continue reading

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Interview with the Last Peyote Guardians: Marakame José Luis “Katira” Ramírez and son

José Luis “Katira” Ramirez invokes the sacred five directions of the Huichol people in a benediction before the showing in Guadalajara (Credit: José Andrés Solórzano)

By Tracy L. Barnett
For Intercontinental Cry

SECOND OF TWO INTERVIEWS
See also: Interview with the Directors of Huicholes: The Last Peyote Guardians

José Luis “Katira” Ramírez was serving as the governor of his community of San Andrés Cohamiata, Jalisco, when he met Argentine filmmaker Hernán Vilchez. He was not like any governor Vilchez had ever met. A Huichol shaman, or marakame, dressed in his colorful native clothing and distinctive plumed hat, he stood out in the urban environment of Mexico City. He had traveled far from his home in the Western Sierra Madre because his community was in crisis; the rains had not come in time, and the corn crop was ruined. He had come to the megalopolis to seek support for his people, who were in dire need with their failed harvest. Another crisis, too, loomed large in his mind: the fate of Wirikuta, the sacred land of his people, destined to be churned into ore by Canadian mining companies. He had no idea how it would be done, but he knew it had to be stopped. The fate of his people – and indeed, of the entire planet, according to his perspective – hung in the balance.

Hernán, for his part, was traveling the planet with his film crew, seeking subjects for a German reality show that portrayed the cultures and traditions of native peoples around the world. He asked Katira if he would be willing to participate in a filming of the program. Katira said he would consult with the elders of his community, and together they would decide.

Eventually the community gave their blessing, but they asked for something in return. They wanted Hernan to film the story of their struggle to save Wirikuta.

Katira’s family became the protagonists in the documentary, which follows the building of an extraordinary movement. I sat with Katira and with his son Clemente, a student at the University of Guadalajara, at the closure of the very intense Mexican film release tour to get a different perspective on the story behind the film. Producer Paola Stefani joined in at his invitation.

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José Luis “Katira” Ramírez introduces the film in Estación Catorce, in the sacred territory of Wirikuta, flanked by the film crew and his family. (Credit: José Andrés Solórzano)

Tracy: Katira, how was it to live with this film crew in your house, in your life, filming every day? Because of what I know of the Wixarika people, it’s a very private culture, very discreet, and people value their privacy very much.

Katira: Yes, it was very difficult. There were many people who think many things and said things to us (critical things), but you only think of the defense. I always said in the assembly, you also should do the work, this is what it costs. If there’s no support, it’s painful, but one does it because really they do it from the heart, because really they love the Mother and the territory, and also we have rights as guardians on this planet.

Tracy: I know that there are various documentarians who go to the sierra and ask for permission to film. Hernán is not the first; so why did you choose him to do this movie?

Katira: He has a heart to especially know us. It wasn’t his first time to come to an indigenous community; he had been to communities all over the world with almost the same problems, the same needs. So when we met it was like we had already known each other for many years.

Tracy: What were the most difficult challenges for you in this process?

Katira: The difficult thing was the distances, and because of the distances the cost of everything – it’s very far and that’s why, with work and with sacrifice, we did it.

Don’t think it was cheap; each trip was 1500 euros, 1,000 euros, from my pocket, from my work, but working together and with a lot of economic sacrifice we were able to do everything we needed to complete this documentary, so one day people will understand.

Thank God my heart is very strong, because I wanted to leave something for the children, for the grandchildren, for the future, because I’m not going to live 500 years, 300 years, who knows what’s going to happen; so this was very important for me.

Tracy: I really loved the opening you gave to the film in Guadalajara – the ceremonial blessing, the invocation of the five directions. I was curious to know if you opened each of the presentations with a benediction like that one, or were they all different?

Katira: Very different. Sometimes we arrived rested; other times the director was really sick and weak from so much travel, with the rains, with headaches, we had to take care of each other that week of the release tour.

Tracy: Katira, I know as a marakame you are also a healer, among other things. Were there times when you served as a healer for the film crew?

Katira: Yes, laying the hands on energetically, healing, that’s how we’ve always cared for each other.

Tracy: I’ll bet you had a lot of work, no?

Katira: ¡Sí!

Tracy: And did the treatments work?

Katira: Here’s Paola; ask her.

Read the full interview at Intercontinental Cry.
The film can be viewed online for $3.99 at huicholesfilm.com.
Anyone who is interested in organizing a film screening or supporting the effort may contact the director at hernanton@gmail.com.